Mindful Leader

The Northern Kingdom has been conquered.  But God continues to act in the role of loving parent and shows love even for the child who has spurned him.  This has some elements of personal reflection on my time at Central UMC in Arlington, VA.  Finding my voice and all of that ... but as much as anything it is a hopeful gesture that says that the God of the Hebrew Bible is a God of Love, Forgiveness and Mercy ... 

The Narrative Lectionary presents one good chance during the year to speak about David.  Where do you go?  I focused here on both 1 Samuel 16 where David is picked out by Samuel and here where it is the end of the Civil War.  No Civil War is particularly Civil but there is a lot going on here.  My big idea was to focus a little on how all of us are invited to move God to the center of our lives and accept God's anointment.  And frankly, set aside the civil wars of the past.  

While the reading is from Ruth 1, the sermon is as much all of Ruth as it is Ruth 1. 

 Ruth is the outsider, the one of dubious origins (Moab) but she is the one who shows what God's chesed looks like. We explore the idea of displacement in many ways. 

This is from the 10:30 service.

Moses reading of the Decalogue the second time, this time before entering the Promised Land brackets the Wilderness narrative.  There are hints of the "ancient future" idea I find so resonant.  The ancient words apply to us in this future time.  But at the key this is about relationship -- God initiates, we are invited to respond.  God loves us ... it would be so easy to see Grace as conditional, but it isn't.  

(Note:  we split the reading and I pick up the reading on the podcast about 5:17.  Had read 5:1-16 or so earlier.)

This is from October 11, 2015 @ 9:00.  The 10:30 version was not useable.  

This is a little from both 9 and 10:30.  The scripture reading and introduction is from 9 and the actual sermon is from 10:30.  Moses is called by God.  He key is the issue of "po" (here) and "hineni" (here I am but with a spiritual commitment.)  Probably need to listen close to the sermon but when getting ready to exit a USAF aircraft, while still in flight, the commitment is made by a statement of "All OK".  In.  100% in and ready.  

This is the 9:00 Service at Hilltop and in my vanity, I had believed the 10:30 was "better" but I didn't record it.  Ugh.  This one is a smidgen longer and different:  not a lot, but some.  I for example used the Monsters, Inc at 9 and not at 10:30.  Oh well. 

But what I really play with is the idea of do we really believe all things are possible with God?  Brueggemann says if we say "no" then we are saying there is no God, but if we say "yes" then the implications of that are incredible.  I have been saying during worship "Bonhoeffer" a lot for the last three years -- I think it is time for "Brueggemann" to be uttered.  

These are better in my opinion, when I go into the sanctuary on Saturday and deliver them to an empty room.   

This is from Genesis 1 and 2.  My initial foray into the "Narrative Lectionary."  I type this at the two week mark, and so far, I find it to be an excellent way of "teaching" the bible during worship.  

This week the 10:30 service was when I remembered to record myself.  On September 20th, it would be at the 9:00 service.  I hate it when I do that.  But ... 

The two readings were from Genesis and Hebrews -- with an attempt to focus on the idea of Grace.  This was not a particularly scripturally based exposition of God's word.  A little history and a lot of Wesleyan Theology.  

The reading is from Acts 2 (1-21).  That said, I focus more on the idea of 'what does this mean?'  The real "audience" (if one doesn't mind using that term here) is not everyone there, but the 12 youth being confirmed.  

The text is Mark 9: 2-9.  This particular sermon is from our 9:00 AM service.  We go to mountaintops to be refreshed and draw energy but we live in the valleys.  Mountaintops sustain us for our valley experiences.